Heirloom consequat, irure reprehenderit duis Shoreditch. Art party wayfarers nihil pour-over cupidatat id. Brunch incididunt minim, in bitters adipisicing.

ሣልሳይ ክፍለ ዘመን ኣብ ምፍጻሙ ሓደ ማርቆስ ዝበሃል ሕያዋይ ክርስቲያን ኣብ ሰሜናዊ ክፋል ግብጺ ናይ ዝርከባ ክልተ ኣውራጃታት ኣማሓዳሪ ነበረ። ንሱ ሓንትን እንኮን ዝኾነት፡ ድምያና እትበሃል፡ ምልክዕትን ምጭውትን ጓል ነበረቶ።

ኣብ ውሽጥን ወፃእን ዝርከባ ኣብያተ ክርስቲያን ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን ኤርትራ በዓለ ጥምቀት ብድምቀት ክኽበር ከሎ፡ ብደረጃ ሃገር ድማ ኣብ ሃገረ ስብከት ኣሥመራ ኣብ ባሕረ ጥምቀት ብምዕሩግ ሥነ ሥርዓት ተፈጺሙ።

Baptism is the sacrament given to all who believe in the Mystery of the Trinity and the Mystery of Incarnation for the remission of sin, to obtain adoption from the Triune God, to inherit the kingdom of God. It is called Mystery, because, when the priest recites the prayer of baptism over the water and blesses it, it changes and becomes the water that flowed from the right side of our Lord Jesus Christ while on the Holy Cross and one can receive the invisible grace of the adopted sonhood of God (Jn.19:34-35).

Mystery of Incarnation means the mystery of the descending of God the Son who is one of the Trinity from heaven and taking up flesh and rational soul from the Holy Virgin Mary to become man. The incarnation of God the Son is primarily necessitated for the salvation of the world. Salvation means the restoration of the world to its direct and unimpeded relation with God. Incarnation is the mystery of God becoming man, and man becoming God. “the Word become flesh and dwelt among us” (Jn. 1:14).

The Eritrean Orthodox tewahdo Church has Five pillars of Mysteries through which it teaches and demonstrates its basic religious belief. They are called Pillars of Mysteries due to the fact that they support and strengthen the faithful in religious teaching as a pillar supports a roof. These mysteries have Biblical foundation (1 Cor. 14:19). Accordingly, the five pillars of mysteries are expressed in the Creed which is the confession of our faith.

ዘመነ ዮሐንስ 9 የካቲት 2012 ዓ.ም…

February
Monday
17
ዝክር፦ አባ በርሱማ፡ ወጳውሎስ ሶርያዊ፡ ወዮሴፍ፡ ወጴጥሮስ ሰማዕት። ዘቅዳሴ ምንባብ፦ ኤፌ. 4፡1-6። 1ይ ዮሐ. 1፡8-ፍጻሜ። ግብ. ሐዋ. 11፡22-26። ምስባክ፦ መዝ. 111/112 ወንጌል፦ ዮሐ. 8፡51-ፍጻሜ። ቅዳሴ፦ ዘ፫፻ት ግሩም። * * *
00:00 h

  

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