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Every week Wednesdays and Fridays are observed as fast days except during the fifty days (between Easter and Pentecost), and on the days of Christmas and Epiphany, when these feasts fall on these days. The reason why Wednesdays and Friday are fast days is as follows.

The Apostles observed this fast after they received the Holy Spirit and before they set out to proclaim the Gospel. The Church has laid down a rule for the faithful to observe this fast starting from the day immediately after whit Sunday.

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT, ONE GOD.

On this day the Holy Spirit descended upon the Apostles, ten days after the Ascension of our Lord Jesus Christ into heaven.

Ascension

May 28, 2020

After the Lord Jesus Christ had finished the operation of His wisdom upon earth, by His Passion, and His Death, and His Resurrection, He appeared to the Apostles and taught them for 40 days. On the 40th day of His rising, as he had told the Apostles before, He again told them of the descending of the Holy Spirit, He ascended into the heavens, seated upon the wings of the Cherubim, and the Seraphim, and the wings of the winds.

In accordance with the cannon of the Church, one of the nine major feast days of Our Lord. it Tsinset (Annunciation – Feast of Incarnation).

In the name of the Father, and of the Son, and of the Holy Spirit One God.

“Sanctify ye a fast, call a solemn assembly ... and cry unto the LORD” Joel 1:14

Great Lent is one of the seven official fasting periods of the Eritrean Orthodox Tewahdo Church, as manifested by its Canon Law (Apostolic Constitution).

On this day we celebrate the feast of presenting the lord Christ to the temple after 40 days of his glorious birth. saint Mary, his mother, the virgin Mary and the elder Joseph, the just man who was the messenger of this mystery, presented the lord Christ in the temple, to fulfill the Mosaic law with which he, to whom be glory! Had commanded the people of Israel, and to offer up offerings as the law ordered.

In Eritrean Orthodox Tewahdo Church, one of the seven fasting periods is the fast of Nineveh.

Baptism is the sacrament given to all who believe in the Mystery of the Trinity and the Mystery of Incarnation for the remission of sin, to obtain adoption from the Triune God, to inherit the kingdom of God. It is called Mystery, because, when the priest recites the prayer of baptism over the water and blesses it, it changes and becomes the water that flowed from the right side of our Lord Jesus Christ while on the Holy Cross and one can receive the invisible grace of the adopted sonhood of God (Jn.19:34-35).

Mystery of Incarnation means the mystery of the descending of God the Son who is one of the Trinity from heaven and taking up flesh and rational soul from the Holy Virgin Mary to become man. The incarnation of God the Son is primarily necessitated for the salvation of the world. Salvation means the restoration of the world to its direct and unimpeded relation with God. Incarnation is the mystery of God becoming man, and man becoming God. “the Word become flesh and dwelt among us” (Jn. 1:14).

ዘመነ ዮሓንስ 25 ሰኔ 2012 ዓ.ም.ግ…

July
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ዝክር፦ ይሁዳ ሐዋርያ፡ ወጴጥሮስ ወጳውሎስ፡ ወበአተ ክረምት፡ ወጴጥሮስ ሊቀ ጳጳሳት። ዘቅዳሴምንባብ መልእክታት፦ 2ይ ጢሞ. 4፡16-ፍጻሜ ይሁ. 1፡1-6 ግብ. ሐዋ. 19፡34-ፍጻሜ ምስባክ፦ መዝ. 73/74 ወንጌል፦ ማር. 1፡32-39 ቅዳሴ፦ ዘሓዋርያት። * * *
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